SVA Pulse and Marma E-Course excerpts from chapter One:

“It is true that learning Ayurvedic pulse assessment is not necessarily an easy task; it is very subtle. (…)

But based on the great success of professionals who have diligently applied themselves to master this ancient skill] Vaidya has recently given a great deal of thought as to how to teach this course in a more step-by-step, in-depth fashion. His goal is to provide the opportunity whereby students could learn the foundation of his lineage’s SV Ayurveda directly from the sutras, learn the principles of pulse assessment and marma therapy which they could then practice at home with friends and family, as well as to provide them with the opportunity to ask questions and discuss their experiences in detail. In this way, the course could be presented over a longer time period, allowing for each student to read the lesson, watch it on the web or DVD, study at his or her own pace, digest the material, ask questions on the on-line forum, discuss the material, listen to Vaidya’s one-hour monthly lecture of the subject matter – and be able to do this within the timeframe that he or she has available. (…)

“SVA differs in many ways from contemporary Ayurveda, which many of us may have studied previously. Vaidya wants to ensure everyone taking this course understands the foundations of Ayurveda in the same way, so now we are going to delve into some of the basic principles from his lineage of SV Ayurveda. We will learn basic theory directly from the shastras and then we will practice based upon those principles which we have learned. (…)

(…) The meaning of “doshas,” is “always out of balance,” or “in the process of maintaining the body.” They are always in action within the body, so they create imbalance. The doshas have to manage the body and mind, and in that process of managing, it is impossible to keep all of the three doshas in balance. A simple example of this, is when we are stressed; our prana vata has to go out of balance, in order to increase the heart rate, so that it can supply more blood to the brain to meet its demands in this situation. Thus, in the process of managing the body and mind, it becomes necessary for the doshas to go out of balance. Why is that? (…)

This is part of a cycle, which in SV Ayurveda is called the Samprapti Chakra, or cycle of pathogenesis. We will use this example of hunger, and the resulting imbalance of pachaka pitta, to illustrate this model of pathogenesis. (…)

Contemporary Ayurveda does not teach much about the nadis, because it does not emphasize the importance of the prana. However, for us it is very important to understand the nadis, because they are the vibrational channels through which prana is received, carried and delivered throughout the body where it is needed. Nadis are very powerful, because they are run by the element of space, the seed element. (…)

Bhava Mishra is a Mishra from the SVA lineage from the 16th century, who compiled the Bhava Prakash, a text of Ayurvedic knowledge based upon the Charaka Samhita, and his own experience. In this verse, he is describing marma from the SVA lineage perspective: marmani tesu tisthanti pranah khalul: meaning that, “in the marmas, prana lives; prana is established in the marmas.”

A video testimonial: Interstitial Cystitis Patient

Screenshot 2014-07-02 12.54.52

This case history showcases our wonderful work with the many women we see with Interstitial Cystitis (IC) or Painful Bladder Syndrome.

IC is a chronic bladder condition with symptoms of pain, pressure, urinary frequency and an urge to urinate. The symptoms range from mild to severe and intermittent to constant. In the past, IC was a rare disease, but is fairly prevalent in modern society, with over-use of antibiotics and other pharmaceuticals which destroy the lining of the bladder and the friendly bacteria in the gut. An acid-based diet high in processed foods with its myriad chemicals, colorings and preservatives contributes as well.

Researchers believe IC is caused by one or more of the following: (1) a weakness in the cells lining the bladder (epithelial cells). These epithelial cells prevent irritating substances in the urine to penetrate into the bladder;(2) inflammation,(3) the body’s immune system attacks the bladder.

In almost every case of IC I have treated, the patient has a history of repeated bladder infections. Doctors routinely prescribe powerful antibiotics to treat urinary tract infections (UTI’s). These antibiotics push the patient into a vicious cycle: the antibiotic depletes the friendly bacteria, setting the stage for another infection and another round of antibiotics, and on and on and on.

These repeated rounds of antibiotics not only destroy the friendly bacteria in the gut, but the lining of the gut in which the friendly bacteria grow.   Then the patient suffers from depletion of the wall of the bladder from all the potent chemicals emptying through it and chronic inflammation from the repeated infections.

Once the friendly bacteria die, the stability of the immune system is lost, creating an auto-immune response, such as seen in these cases.

So what we do is to: (1) regrow the friendly bacteria, (2) heal the lining of the gut and the bladder, (3) alkalinize the diet which will alkalinize the urine.

We occasionally have to use our antihistamine herbs when there is a histamine response associated with the IC symptoms, as well as our herbs to heal the nerve damage that can also occur. We even have herbs to prevent nerve pain associated with this condition.

The standard medical treatment for this condition is to use oral medications which have serious side effects such as nausea, diahrrea, gastric distress and hair loss. Other treatments include injecting medicine directly into the bladder which can be painful.

So here we are presenting an option for patients who have been diagnosed with this extremely painful condition and show them we have powerful treatments that address all the issues that may occur with Interstial Cystitis.

FAQs about the Pulse and Marma E-Course

We have been receiving several questions about Vaidya’s upcoming course, here are some helpful answers.

Question: what material does the course exactly entail? – upon registration, each course participant will receive the following:
  • printed material, this is the unpublished textbook of SVA Pulse and Marma put together by Vaidya for the purpose of this course. It will introduce you to the key concepts and terminology that you need to familiarize yourself with as part of your learning process. You are responsible for this material.
  • A 1 hour footage of Vaidya lecturing on the subject of the first chapter or first installment of the pulse course – this will be an electronic link that you will have access to watch on-line anytime for as long as you are registered for the course.
  • A private forum open for all course participants to discuss the ongoing material with each other, as well as ask questions to Vaidya
  • A 1 hour/month live audio and skype conference with Vaidya covering the material of that month.
  • You will be expected to put in approximately a total of at least 10 hours a month towards acquiring the material of the month under discussion.

Question: How many hours will I have completed at the end of the course? 

  • 900 hours (10 hours/month) plus 16 hours (weekend practicum in person attendance) for a total of 916 hours of SVA Pulse and Marma.

Question: When does the course start and when will I receive the course material(s)?

  • The course will be inaugurated on Friday July 18, 2014 at 6:14am (PST).
  • You will receive the first installment of the course notes, along with access to the first hour of video right after registration is closed on July 17. Most material will be sent via email. Snail-mail may be used for exceptions.
  • Thereafter, you will receive the material for each month’s course on the 1st of the month
  • Vaidya will be holding an audio/skype live conference call on the last Saturday of each month – with the exception of December, the conference will be held on December 20, 2014, to allow course participants holiday travel time.

Question: When and where is the practicum going to be held?

  • The practicum will be held on the last weekend of April 2015, the weekend of 24-26.  Arrive by 1:30pm for registration. The Friday session will include registration and a brief gathering. The actual practicum will take place on Saturday and Sunday from 10am-6pm.
  • The practicum will be held in Chatsworth California, at Vaidya Mishra’s Prana Center.

Please note that SVA practitioners Dr. Marianne Teitelbaum and Dr. Douglas Beech will also be part of the course, and they will be sharing their experience and stories and feedback with the group. 

Vaidya responds to your questions: Moringa leaves or sticks? Moringa for infants? Raw fruits and juices? And more….

Regarding Tribulus capsules:

“Namaste,

Regarding the Tribulus Terrestris capsules:
Could you please point me to the (youtube?) video or any other reference material on Shring Bhasma. I located the video on Yasad Bhasma but not the one on Shring Bhasm.
Can this capsule be taken (i) along with warm milk? (ii) as a hot water decoction (i.e. upon emptying the powder contents)? What mode would be most effective?
Thank you,
Sincerely,
Gaurav N.”

“Dear Gaurav:
Swallowing your Tribulus capsule with warm milk is the most effective option, as the milk will provide an excellent nourishing medium for delivering the intelligence of the herbs. I do not recommend emptying the powder contents and making a hot water decoction because the bitter taste of the herbs contained in the capsule may be nauseating.”


Moringa for Infants?

“Dear Sir,
Can we give Moringa/ Moringa leaves to a 16-month-old baby? Will it cause any ill effect?
Thanks,
Pavithra S.”

Vaidya responds:
“Dear Pavitra: even though Moringa is fully packed with nutrients and ingredients, it is at the same time highly detoxifying. For that reason, it is best not to give to babies. Infancy is primarily a time for nurturing, in SVA we believe babies should only be fed “somagenic” nurturing food such as squashes, oatmeal, rice, etc. We recommend to start introducing a normal adult diet at the age of 5 years and above.”

Moringa leaves or drumsticks?

“Dear Vaidya,
Is eating drumstick vegetable equal in benefit to the leaf?
Thank you,
Martin G.”

“Dear Martin, yes, in some ways,  it is.
However, the Moringa leaf is more detoxifying than the stick. The stick carries more nutritional value. But both the stick and the leaves are nourishing and detoxifying in nature. The leaf has some added detoxifying power to it though. So depending on what protocol you are following, you may choose one or the other.”

Food Combining

“Thank you for the post on food combining. It is wonderful and very helpful. It is an area I know very little about but would love to learn more. Are there any other resources I could use to find out more?
Sidney P.”

“Dear Sidney: This is a vast and central topic in Ayurveda, discussed at length in the classical sourcebook, the Charak Samitha. There are, however, in that chapter, many food items that may not be of interest for our contemporary cultural needs, except for the discussion on mutually contradictory food combinations that include mixing milk and dairy products with other ingredients. However, very soon, I will be writing a detailed article listing mutually contradictory ingredients for this day and age for all those who want to follow SVA guidelines. Stay tuned through our weekly newsletter!”

Raw Fruits and Vegetables

“Dear Vaidya Mishraji,
First of all, thank you so much for the wealth of knowledge that you share with us. I am a lifelong student of Ayurveda and you are my Guru. I have purchased several of your DVDs. I hope one day I am able to meet you in person.
My question is regarding juicing. There is a craze for drinking smoothies and vegetable juices. What it the Ayurvedic point of view for drinking freshly squeezed vegetable and fruit juices?
Thank you.
Purnima C.”

“Dear Purnima: it is true that raw fruits and vegetables are very high in nutrient content, but there are some specific issues which modern nutritional science fails to address.  For one, nutritionally dense raw food has to go through the digestive system, and not everybody’s body is able to digest raw food 100%. When it is not, Ayurveda tells us that semi-digested remains in the body create “ama” or toxins. Ama, in its turn, is the raw material for “amavisha,” a highly virulent toxic build-up which is the root cause of all kinds of inflammatory diseases in the body. Certain raw foods, such as: cucumber, celery, lettuce, are easy to digest and they are ok to have with meals or juiced. However,  heavy duty greens such as: Swiss chard , collard, kale, broccoli, cabbage, brussel sprouts, even arugula – these should always be cooked. They carry sulfur-containing chemicals called “thiocyanates” that can be harmful and imbalancing to normal thyroid activity when consumed raw. However, when they are steamed, and preferably cooked, then they lose that toxic property. The thing is this: for people who have had a not so balanced diet for years, eating preserved foods with bad fat, switching to juicing or raw foods is heaven sent because they find that their bodies get pranically recharged for the first time in a long time. But for people who have had a relatively balanced diet, with good protein, good fat and greens, eating raw is neither a necessity nor desirable. In the big picture, it is all about being able to digest (break-down) and absorb whatever you put in your mouth. Whatever you do not cook on top of the stove, you need to cook inside your body to fully break down and avoid making toxins or ama. But is your metabolism up to it? Do you have a good balance between physical activity and rest? Are all your transformative tissue metabolic fires in good shape? Our digestion and absorption is by and large compromised in this day and age due to the lifestyle we have to lead in urban context. So it is best to avoid raw foods, or eat them in minimal quantities. Same goes for fruit juices. Any liquid, whether water or a fruit juice, will dilute your digestive fire, unless you have added a good amount of, for example, fresh ginger, or some other such spicy ingredient. It is great to have some fruit juices as a refreshing snack, specially in hot weather, in between meals, if they are balanced in the recipe, but best to avoid them with meals. For example, starting your day with orange juice for breakfast, is one of the worst things you could do to your digestive fire! If you are in the mood for some fruit juice it is always nice to squeeze some limes, add a pinch of salt, sugar to taste, and a few sprigs of fresh mint. This is a great rehydrating and refreshing drink. I will be sharing a fruit and vegetables juice recipe in our next issue of the newsletter. Stay tuned!”

Prebiotics from Coconut

“Namaste Vaidya Mishraji,
Your coconut water probiotic recipe has helped me immensely over the last year+. My tongue coating (Ama) had reduced to near-zero at one point. However, this year unfortunately, we are not getting good coconuts in the store. To keep my probiotics up, I’m relying on home made curd/buttermilk. However, I feel that it is missing the prebiotic environment that coconut water provides. So I am wondering if I can put a few drops of your Prebiotic Herbal Memory Nectar in buttermilk to help the “Yoginis” survive better. Or any other suggestions? Am I just imagining this problem?
Thank you,
Sincerely,
Gaurav N.”

“Dear Gaurav,
No you are not imagining it, this is a real problem for some people. While you wait for better quality coconuts to be available in the store you can do the following:
1. Make thin buttermilk  – add 10% yogurt to 90% water, and add 5 drops of the SVA prebiotic nectar to it. It is best to drink this with your meal for example take one sip of buttermilk and then have a spoon of your meal. This should help you. Let us know!”

Helping heal skin scars

“Dear Vaidya-ji,
Thank you so very much for the fabulous knowledge you share with us so
Generously and for the extraordinary products you formulate!
Would you be so kind as to tell us which Chandika products and SVA
Procedures would be best in helping treating recent scars. A friend of
mine had a horrific-looking puncture wound apparently from a black widow
spider. He had a long surgery to remove the necrosis that was as big as
his fist on the back of his lower leg, and the surgeon took a graph
under the thigh and put it on the wound, with success. Now my friend is
looking for the best products to help rejuvenate the skin at the point
where the graph was taken, and to help heal the main site at the lower
leg.
Thank you in advance for any help you can provide!
Wishing you Dear Vaidya-ji,
Joy and Success in Abundance,
Joe T.”

“Dear Joe: here is what your friend can try. On the weekend, apply Lalita’s Pre-biotic CreamClay, and then wash it off. Then apply the Probiotic body cream and leave it on. On weekdays, apply the regular Lalita’s CreamClay, and then use the Aloe and Sandalwood lotion and leave on. Try this, and see if it helps. This objective is to detox the skin locally with the CreamClays and reawaken the skin’s intelligence, in addition to nourishing and replenishing the friendly bacteria of the skin. Let us know if it helps. “

Recipe for daily detox with Moringa leaves

 

DSC03549 copy
Spring and summer are the season for fresh Moringa leaves. Asian grocery stores carry them on a regular basis, as these are also part of the asian diet. They sell them in big bunches wrapped in plastic.  One bunch will contain many branches with plenty of leaves that can easily last you 2-3 weeks. DSC03565

Take away the amount of leaves that you need to consume for the next few days, and leave the rest on the branches, wrap again in the plastic wrapper and tightly seal to maintain optimal freshness. You can cook your leaves as a stand-alone green vegetable, this will go very well with a side of quinoa or some rotis (indian flat-breads).

Here is a tasty SVA recipe:

DSC03577 copy
Rinse your moringa leaves nicely with cool water and set aside

  • warm your pan
  • add 1 tsp Mum’s Ghee, or Organic Grapeseed oil (if you are trying to detox your fat tissue and want a lighter lipid base). Grapeseed oil is a very healthy substitute with a high smoke point and a very aromatic flavor.
  • add 1/2 tsp turmeric powderDSC03573
  • add fresh ginger or chilies – if you are not high pitta, these are very good to add to your Moringa as they will help open the channel to support Moringa in reaching deep- tissue residing toxins.
  • Next add your moringa leaves, stir so as to coat nicely with the oil and the turmeric.
  • Lower your flame to a minimum, then add some water to your cooking moringa and let it cook nice and slow to a dark green color. It is important to cook your leaves properly and not consume them raw so you get full benefit of the nutrients and do not make ama or toxins from half cooked Moringa.
  • Let your Moringa cook for 8-10 minutes.
  • DO NOT ADD SALT. You may find that Moringa is salty enough on its own due to its high nutrients’ content. You can decide after the cooking if you would like to add a pinch for your tastebuds. Remember: it is always best to minimize or completely remove salt, even Soma Salt, from your meals when you are trying to detox.

If you do not have access to fresh Moringa leaves, then you can use any of Vaidya Mishra’s formulations with Moringa. SVA Moringa powder mixtures are organic, and originate from India. The Moringa Soup Mix in addition contains spices that are balancing for all doshas, and a delicious mix to your lentils or vegetables.moringasoupmix
The Moringa powder can be added to be cooked with your vegetables at the initial stage when you are warming up the turmeric and the masalas in the oil before adding your protein and your vegetables.
Alternative, you can also use the Moringa tea during the day. It is easy to make and carry and sip on throughout the day.

Moringa Leaves for detox and Nourishment

Moringa leaves come to us with a big profile!Moringa-Oleifera copy
7 times more Vit C than an orange
3 times more potassium than a banana
3 times the amount of iron found in almonds
25 times more iron than in spinach
4 times more calcium than what is in milk
2 times more protein than what is in milk
47 different antioxidants

Moringa has been dubbed the plant or tree that redefines superfood!

Superfoods are substances (fruits, berries, plants) packed with high doses of nutrition – vitamins and nutrients. Current research on Moringa is being conducted to see how it can help with: anemia, asthma, arthritis, constipation, cancer, diabetes, epilepsy, diarrhea, stomach ulcers, gastritis, intestinal ulcers, heart conditions, headaches, high blood pressure, inflammation, kidney stones, thyroid disorders, infections, sex drive, athlete’s foot, warts, dandruff, snake bites and gingivitis. Even for helping stimulate immunity and breast milk production.
But Vaidya Mishra reminds us that Moringa has been used in Indian culture for thousands of years! It is one of the healthiest vegetables because in addition to its nutritional content, it carries 2 essential properties: detoxification and nurturing.
In Sanskrit, moringa is known as shigru – arrow. This is because it has the intelligence to penetrate deep into the tissues and reach the bone tissue, traveling in and deep like an arrow, to mobilizing and pulling out toxins from the bone, and releasing them from the body. It thrives there where other plants and ingredients fail.
Although the plant’s many parts are used – leaves, flowers, seeds, fruit and even bark – in the Vedic tradition, the leaves are particularly favored in cooking, for daily nourishment and detoxification, alone or with some lentils (mung or masoor preferably).
SVA recommends using it daily for nourishment and detoxification because it is very effective in ridding the bone tissue of accumulated toxic waste. Since it targets the bone tissue, it is then also good for the blood and fat tissue – toxins travel through the blood, the muscle and then the fat before reaching the bone as one is built on the other. As a side-benefit, moringa also supports the detoxification of the liver.
There are also some additional benefits of consuming Moringa on a regular basis:
It is great for eyes, skin – it detoxifies the skin and nourishes the eyes
It can help lower cholesterol since it supports the liver and purifies the fat tissue
It can help with joint pain resulting from the local accumulation of toxins because its primary action is to detoxify tissues, particularly the fat tissue
Long-term use supports our immune system.
It is tridoshic – balancing for vata, pitta, and kappa – however, if you are a high pitta body type, make sure to always cook it with a pitta pacifying masala. Alternately, you can use the SVA Moringa Soup Mix which has been formulated to be balancing for all three doshas.

CONTRAINDICATION: do not consume any moringa items or products during pregnancy  as it may cause a miscarriage. If you are breastfeeding, you should also avoid Moringa, because of its detoxifying nature. In addition, it will make your milk very bitter and unpalatable for your infant.

SVA Guidelines for pets

“Dear Vaidya Mishra,
It is endlessly wonderful to read your knowledge and apply the SVA lifestyle! I am so grateful! I have a question on your vision of SVA Pets. I have purchased the SVA drops for dogs and make home-cooked food for my dog. Do you offer guidance for diet for pets? Would I be following the same SVA guidelines? Also – I find great comfort and experience incomparable love from my dog. Would you say that hugging our pets provide us with healing Soma as does hugging a tree? I would love to know your thoughts!

With love and gratitude, Maria J.”

1382

Vaidya replies:
“Dear Maria:
Vegetarian and non-vegetarian pets should be always fed homemade food. It is best not to feed them canned or pre-packaged food. However, if you do want to keep your pet on the SVA diet, make note that ghee is not good for dogs. It is too heavy for their digestive tract to handle. But you can instead cook their meals with some little olive oil or grape-seed oil. I recommend that your pet’s food be mainly boiled or steamed, not fried or sautéed with spices, etc.
For example: a well cooked meal of rice with lentils; or for breakfast organic milk with some overcooked oatmeal. Remember to always cook fresh food for them, particularly with non-vegetarian pets, because any processed proteins will, in the long run, result in the production of auto-immune toxins. Processed protein is a source of “amavisha” – highly acidic toxins.

1381
My Kookie, a mixed Pomeranian dog, used to love squashes, and paneer, with rice. She refused to eat anything pre-packaged and canned. She refused to eat dog food even when it was offered to her. Your pets will develop good habits, just like humans do, with time.
In addition to diet, you can give your pets some Transdermal TLC! For example, you can apply Ashoka on their paws. This helps keep their emotions in balance.
I had formulated the multi-mineral Herbal-Memory drop for my Kookie, and used to add a drop in her drinking water to support her overall health. This nectar drop contains “shilajeet” (Asphaltum punjabianum), a very good mineral for pets. To support bone health, I have formulated the pet’s Healthy Bones formula that enhances the absorKONICA MINOLTA DIGITAL CAMERAption of calcium from their food. It supports their joints. In addition to the drops and Transdermal creams, when it comes to bathing your dog or other furry pet, you can use Kookie’s Shampoo and Conditioner – safe and free from chemicals and synthetic additives, and with nourishing ayurvedic herbs.
You ask about hugging and petting our beloved furry companions as a source of Soma. I can tell you hugging your pet is the best thing you can do for healing vibrations – pets are god’s gift of unconditional love – always giving.

 

Global SVA Pulse and Marma E-Course with Concluding Practicum

photo(12)
Vaidya Mishra is Launching a 9-Month, In-Depth On-Line E-Course on SVA Pulse Assessment and Marma Techniques with a concluding in-person workshop

“Pulse assessment is the very soul of Ayurveda.”  ~ Vaidya Mishra

After much reflection, Vaidya Mishra has chosen to present an in-depth 9-month, on-line Pulse and Marma Course for those with dedication, faith and the deep desire to learn this ancient, sacred knowledge directly from his Shaka Vansiya Ayurvedic (SVA) lineage. With Vaidya’s experience of teaching Ayurveda in the west for the past several decades, he has put together a system of combining the ancient marma point techniques with nadi pariksha, the pulse assessment from his 5,000 year old SVA lineage, in order to help students understand the pulse and read it accurately and effectively.  One of the unique benefits of teaching these two techniques together within one course, is that students can learn through experiencing the perceptible changes in the pulse that occur after applying different SVA marma treatment protocols.  It is Vaidya’s great desire – as well as his intention – that students will be proficient at naturally picking up the major, common pulse imbalances by the end of this course.
This year’s course will present all of the theories and techniques of SVA pulse assessment and marma, divided into monthly, 1-hour modules over a 9-month period, culminating with a 3-day in-depth weekend practicum at Vaidya’s Prana Center in Chatsworth, California.  The course format will be as follows:

•    All students will receive a 5-DVD set containing 9 hours of video footage from the previous SVA Pulse and Marma Course with Vaidya.  In this way, students can watch and listen to the lectures multiple times, and gain an understanding of the basics of SVA pulse assessment and marma techniques at their own pace.
•    Students will also receive an in-depth, illustrated (i.e., detailed pictures of the marma points, etc.) SVA Pulse and Marma Course Manual, based upon the previous course.  It will be very useful for review, as well as for future reference.  Students will receive one lesson each month to focus on during this 9-month course.  Please see the attached table of contents for the manual.
•    A special website which is accessible only to students will be provided for posting comments and questions.  Questions will be answered in a timely fashion, and posted for all course participants to see and benefit from.
•    A monthly 1-hour Saturday lecture with Vaidya will be provided via a conference call, for all students to attend; each lecture will focus on the subject matter presented for that month.
•    Students will read the monthly lesson and watch the videos to grasp the theoretical knowledge presented each month, ask questions, receive answers, hear Vaidya’s monthly lecture on the subject, and then start practicing the pulse assessment and marma techniques with friends and family members, one aspect at a time.  It is Vaidya’s conviction that this repetition and self-practice brings deeper understanding.
•    At the culmination of the course, students will attend a 3-day weekend practicum with Vaidya at his Prana Center in Chatsworth, California. The format of this course will enable students to come prepared with the necessary foundation of knowledge and experience, enabling them to focus and absorb more from this precious time with Vaidya.  In this way, each student will have the opportunity to receive a more refined and profound understanding of this ancient and subtle technique of pulse assessment.

The course will be launched via a conference call with Vaidya Mishra on Friday, July 18th at 6:00 a.m., on the muhurta, the designated auspicious time for initiating this course.  On this call, Vaidya will begin the course with Vedic chanting as part of the opening ceremony for the students to be initiated into receiving this sacred, ancient knowledge from his Shaka Vansiya Ayurvedic (SVA) lineage.
Total cost of the course (including the 9-hour video and in-depth course manual) is $200/month.  A discount of 15% will be given to those wishing to pay for the entire 9-month course at one time by July 1, 2014. The course DVD’s and the first month’s course manual will be shipped upon registration.
For those who have already taken at least one pulse with Vaidya and wish to review and deepen their knowledge and skills, you are entitled to a special discount, kindly contact Vaidya’s Prana Center at 1.818.709.1005 or email us at: info@prana-center.com to find out more.

Kookie- a gift of joy and love

Dear Melina,
Vaidya Mishra’s little Kookie passed on at about 1am Monday morning April 20, 2009 in
Los Angeles, California. 
Kookie was a very special dog and we will all miss her very much. She has  inspired Vaidya
Mishra in innumerable ways over the years. 
 Please take a moment to remember her and say a blessing
in her name on the 13th day of her passing which will be this coming  Sunday   May 2, 2009.
Cookie 1

An Indian Vegetarian Sweetheart!

blue curles

Kookie was born in India to a Brahmin vegetarian family on August 11, 1995. Neelima, Vaidya’s daughter, was key in bringing her into the Mishra household.  After seeing Kookie, a little white fur
ball only 3 months’ old, Neelima falls in love with her.
She pleads with her father, Vaidya Mishra,  to see   the little one, and Vaidya immediately loses his     heart to her. Back home, when the idea of adopting her is discussed, Mrs. Mishra is hesitant to add another family member knowing well   she would be the one who would have to take care of her despite the childrens’ promises! All four children and Vaidya Mishra decide to go on a hunger strike unless Kookie is brought home, Sumanji relents and Vaidya and the    children head out in a rickshaw to bring her home. While Vaidya is away bringing Kookie home, an affluent client comes looking for him. Sumanji tells the client of Vaidya’s whereabouts.  Being a dog lover himself he rushes to the given address   to give everybody a ride back home in his Mercedes Benz! Vaidya lovingly remembers how they all left in a little rickshaw to pick Kookie up and they were    all driven back home in an imported car! It makes Vaidya wonder about this little dog…
 
blue curles  Across continents…
After this little incident, Vaidya decides to have her jyotish chart read. He consults with a local astrologer and gives her birth data. The jyotishi is not told that the individual in question is a dog lest he be offended, so the jyotishi explains that Kookie is a lovely little girl, an enlightened soul who completed numerous yagyas

in a previous life, but who has some karma left to burn. So

even though she will have a satwic comfortable life, there will be some obstacles particularly pertaining to her marriage and family life – she might not be able to   have either! However, the jyotishi explains that she will bring great fortune to her father, is very good for the father, and that she will be travelling far and wide in the world. Vaidya wonders about that since travel plans were not part of the immediate horizon for the MIshra family at that time.

 
Bathing in the Ganga
And in fact, shortly after Kookie has joined them, the family embarks upon visits

 to many “tirtha”-s or holy pilgrimage sites. Little Kookie is allowed into the    holiest of the holy, carried in the

arms or in a little bag. At her first stop is  Haridwar, just before Rishikesh, she behaves properly in all the temples, naturally. In Rishikesh, she is so excited to bathe in the Ganga, jumping around at the Ghat, that she arouses a bather’s attention and ire. He comes up to Vaidya angrily, asking him to take her away, as she is a dog and being impure should not be allowed to taint the holy waters of the Ganga. Just as an argument is developing,   a sadhu approches them, and quiets the angry bather saying: “fool! can you not see she is no ordinary soul? She deserves to be bathing in the Ganga, ever more than you!!!”  and he gives her many blessings. After Rishikesh, Kookie is headed  to Vaishnodevi and receives Durga Mata’s blessings, Finally, through her great

fortune, she is called by Kali to Calcutta, the city of the fierce yet most auspicious goddess, the only one capable of removing the darkness of one’s karmic debts.
And this is just the beginning of many more trips to come, even across the oceans, for new opportunities present themselves, and Vaidya soon leaves his established clinic and practice, his weekly columns to many local papers, and travels first to Europe at Maharishi’s bid, and then to the United States to bring healing knowledge of Ayurveda.
Jetsetting
Shortly thereafter, arrangements are made for the whole family to join him in the United States, and Kookie now flies to the US on Lufthansa air, where service and accomodations for pets are best renowned.
 
In the US, Colorado Springs – Colorado, becomes the new home of the Mishras. However, the travelling continues, and Kookie gets to travel far and wide again to Florida, Las Vegas, San Francisco, before moving in to sunny California with Vaidya Mishra.
Some of her favorite things… 
Kookie, Vaidya’s little vegetarian dog, maintains her brahmin satwic habits throughout her life. She consistenly goes to bed at 8pm to wake up at 4am with jolly barks. Playful and loving, she enjoys being around Vaidya Mishra’s grand-children, Akshae and Anika, who hand-feed her home-made organic meals. Kookie’s favorites were organic oatmeal made with raw milk, fresh paneer,

zuchhini squash cooked with some ghee and a dash of salt, sukhi or dry dahl cooked with Mum’s Masala, sweet yams baked to a crunch in the oven. She also loved to snack on carrots, red apples – peeled and sliced! On a couple of

occasions she was mistakenly offered dog snacks that contained meat which she obstinately refused to eat. Her all time-favorite, however, was Mrs. Shama Gandhi’s

loki and paneer dish – the last meal she has before passing on…

                                                                      . cookie feeding
 
Kookie had the interesting habit of standing before her food for a few minutes before starting to ingest it, Vaidya would joke saying she was giving her thanks to Annapurna Devi before eating her meal.
 
Kookie was very fond of Vaidya’s puja room. In the beginning she would scratch at the door whenever Vaidya would start his prayers in order to be let in. However,  with time, she knew better and she would just lie down in front of the door  whenever Vaidya was inside, she would listen in soaking up all the divine

vibrations emanating from the room.
 
Kookie lived a long healthy life, she was never sick, never developed any health problems. She had to be hospitalized twice due to injuries; once she injured her paw by stepping over broken glass; another time she got bit by a roaming coyote which she thought she could ward off with her barks but the hungry coyote bit her hind leg. Miraculously Kookie was able to escape its jaw and rushed back to Vaidya. She received some stitches and never messed with roaming coyotes  again!
 
Kookie will always be in Vaidya’s heart, and she will always be remembered by those she touched with her sweetness. She was a gift of joy and love.
 
                                                    Cookie 2
                                                            We will always love you

 

Indigestion due to eating mutually contradictory food items

This week Vaidya responds to Divya Alter’s question below:
“Dear Vaidya-ji,
Thank you for your tireless service of education, research, writing and product formulating. You are divinely empowered!
I would be very grateful if you dedicate a newsletter to the SVA perspective of proper food combining and mutually contradictory foods. What are the basic principles? Why is it important to follow them?
I’ve read explanations based on mainstream Ayurveda, but I know that the SVA tradition goes much deeper.
For example, I was surprised to read that it is not recommended to mix cucumber with lemon. Why is that? Could we mix lime and cucumber in a salad, for example?
Another example: not good to mix nightshades with dairy products? In this case, the Italian cuisine goes out the window! I personally avoid eating nightshades, following your advice, but I am curious why not.
It is not recommended to mix radishes with raisins. So, if I use daikon radish in a soup and raisins in a chutney as part of a meal — is that OK?
[…]
Thank you so much for considering my question.
I hope you are well.
Respectfully,
Divya Alter

Bhagavat Life: www.bvtlife.com”

VAIDYA RESPONDS

“Dear Divya,
thank you for your question. Let me respond point by point.
Cucumber with Lemon
First your question about consuming lemon and cucumber (as in a salad). Yes, you are right, it is not a good idea to consume these two food items together. The Charak Samhita Sutrasthan Chapter 26, verse 81, talks about “deha dhatu pratyanik” or “antagonistic (food items) for deha or the body, dhatu or tissue.” Meaning: some foods can be inimical, or hostile, to the stomach environment and overall bodily tissues. What does this mean?
As you know, in Ayurveda, edible items are categorized not only according to their nutritional content (carbohydrate, fat, protein, mineral, etc), but each edible item carries at least the following discernible properties, the bad combination of which can result in indigestion:
rasa or taste: 6 different kinds of taste – sweet, sour, salty, bitter, pungent, astringent
guna: 20 different properties on the digestive level
virya: 3 distinct effects and properties on the liver level
vipak: 3 distinct effects and properties on the colon
prabhava: more than a 100  subtle vibrational effects on targeted organs or systems

All these properties, in addition to the nutritional content, come into play in the ayurvedic perspective. When food items carrying properties that are hostile to each other  are consumed at the same time, they create imbalance in the stomach, as well as liver or colon areas. For example, in the question about cucumber and lemon, cucumber is somagenic and cooling and acts primarily in the rasa dhatu; while lemon is agneya and heating and also acts in the rasa dhatu. When consumed together, they create a fight in the rasa dhatu, as one is trying to cool things off, while the other wants to heat things up. So it is best not to consume them together. However, if you enjoy the flavor of cucumber with some lemon, you can try to use lime instead. In general, I always recommend replacing lime with lemon, as lime has an alkalizing effect on the body, while lemon is acidic, and will reduce your body’s pH. Lime has enough agni to help with digesting the cucumber, without creating a fight. Add a pinch of Soma Salt. Salt, in general, is agneya and helps with digestion, but Soma Salt, as you know, is cooling, hence its name soma salt. So it is very balanced and balancing when added to your meals.

Milk products and Nightshades
Your second question concerning consuming nightshades with milk products. Yes, unfortunately, it is not recommended that these be consumed together at all, regardless of the fact that one should steer clear of all nightshade vegetables or minimize their intake (tomato, potato, eggplant, bell peppers of any color) as I always teach, and as you mention. In the Charak Samhita, dairy products are no. 1 on the list of mutually contradictory foods to be careful about, particularly milk and yoghurt. The primary reason of course, is that milk is considered a very rich and therefore heavy food in Ayurveda. Milk carries a very sensitive chemical make-up that can get imbalanced readily if combined with improper food items. Because milk is so rich, Ayurveda always recommends it be consumed alone, and then, along with spices to help support its breakdown and absorption. Cheese, made from cow’s milk, carries the same heavy and rich properties. Cheese, like milk, is considered “abhishyandi” or “channel-clogging.” You know, in my SVA lineage, we put a lot of focus on the macro and micro circulatory channels that carry food as well as subtle vibrational energies. The “prabhava” of milk, and therefore of cheese, is “abhishyandi,” clogging, and if you combine this with any vegetable from the nightshade family, you are adding to the heavy property. So, for example, Eggplant Parmigiana, or Pasta Alfredo,  carry the prabhava of “maha-abhishyandi.”
The ultimate purpose of nutrition or food intake is to provide our bodies with the energy needed to survive and grow, For this, the food we intake needs to support our metabolic system to function, so that our body can use the nutrients to build and repair tissues, regulate our daily bodily processes, and convert the food into energy so we can be active.
When a food item is “abhishyandi” it means it needs some help to be digested optimally. In the case of milk, for example, Ayurveda always recommends we consume it with some green cardamom pods, some fresh ginger, or cinnamon stick. These spices help break down the sugar and protein molecules that make milk the rich clogging food item that it is.
When an “abhishandhi” food item is consumed without the support of spices, it slows down or may totally shut down the digestive process, based on an individual case, and we all know, that partial or badly digested food results in the build-up of ama, toxins.
When consuming nightshades with milk products, though, it is not only ama or toxins, but amavisha that can result, because they are “virudh virya” – they carry contradictory potencies, which result in “amavisha” – virulent highly acidic toxins. Consuming spices in this case may help some, but not in the long run.

Daikon radish (mulli) and raisins
With regards to daikon and raisins, in the ayurvedic shastras daikon carries a lot of caution, and is not to be combined with many food items. It is not advisable to consume daikon and raisins in the same meal, even if you have prepared them separately, as you mention, because daikon and raisin carry “rasa virudh” – their properties are opposite on the taste or rasa level: one is sweet, while the other is pungent, plus one is hot while the other is cold. They are, in addition, “virya virudh” – their potency in terms of cold, hot, and neutral, (not temperature-wise as with chilies for example) confuses the digestive system.

However, when you are consuming “rasa virudh” and “virya virudh” food items, you should consider the following categories:
1) pratyanik
2) virudh ahar
“Pratyanik” food items are those that should not be consumed together as they carry opposing properties; however, consuming them will not result in immediate side-effects! Your example of daikon radishes and raisins falls under this category. When you consume them together, you may not feel like it bothers you at all, but if you keep eating them together, in the long run, you may develop auto-immune digestive problems. On the other hand, if you have a milk product along with lemon, you may experience nausea, fatigue, a head-ache, right away – as in milk pudding and a refreshing glass of lemonade!

Food items that we understand to be mutually contradictory but that have been culturally consumed for a long time cause confusion. You raise the question of italian cuisine. One way to understand this would be through the ayurvedic concept of “homeostasis” or “prakriti sthapan” – I’ve written a detailed article about this. What this means basically is that our bodies are coded to do their best not only to survive but to evolve and thrive. They carry an intelligence that allows them to adjust and adapt in the face of a situation to keep things running optimally.

There are many traditional recipes in different cultures of the world that call for mutually contradictory food items. In this case, you want to add spices, so they can act as a bridge between ingredients. For example if you are cooking pasta with tomato sauce (!), you can add fresh ginger, chilies, Mum’s masala or any other balanced masala, to combat the guru or heavy properties of the pasta and the tomato and to enhance your digestive fire. Still, it is recommended not to consume such items on a regular basis.

When you consume “pratyanik” foods that are imbalancing to the stomach environment but not in an immediate way, the body finds ways for itself to accept that diet. However, it does come at a price. You may not observe or experience anything right away, but down the line, depending on your body’s tendencies to imbalance, it will result as a deep tissue imbalance.

When people adopt Ayurveda in their lives, they are usually open and prone to making a lot of changes in their routine and diet to help improve their lives. Herbs and spices consumed ayurvedically go a long way in re-awakening th intelligence of the tissues and organs. Even small doses bring about great awakening on many levels. The more the body awakens, the less it will tolerate diets or routines that go counter to the body’s intuitive intelligence and the natural cycles and rhythms of the sun.  Old habits may die hard, but they do die with perserverance…

To wrap things up, here are some additional general pointers.

1) Slow poisoning of and in the tissues: this is called “deha dhatu prathinik bhutani” – this results from mutually contradictory foods items that will slowly create toxins in all 7 tissues, – your example of cucumber and lemon, or growing up on processed food items or processed cheese, or mixing fruits with yoghurt. If you were introduced to such food items early in childhood and you grew up eating them, you may have developed a situation called “oak saatmiya” – slowly developing resistance to an otherwise undesirable food item.
2) Acute and immediate poisoning of the tissues as when you mix milk products with citrus fruits. This is identified as “deha dhatu virodh.” Such combinations should be avoided by all means.
3) Gun virudh: eating hot and cold together – like drinking coffee and having ice cream. This confuses the stomach and puts out the agni, increasing pitta. High pitta low agni is a very undesirable condition where an individual will keep craving food items, have a large appetite, but not be able to satisfy it, unless they correct the imbalance of high agni and low pitta.
4) Samyog virudh: imbalance by combination, for example,  – fish and milk
5) Samskar virudh: imbalance through cooking items that should not be cooked together: for example, milk and salt – as it is traditionally used in the famous french white sauce also called béchamel sauce.
6) Desh virudh: or imbalances relating to geographical location, or having to do with high or low altitude, too hot or too cold/freezing climate. The Charak Samhita describes 3 kinds of “desh virudh” explaining that certain recipes are good to eat in some parts of the world. The  Samhita explains that “desh virudh” – is when imbalancing foods are regularly consumed by the population of a country without any apparent signs of discomfort, due to their climate and other environmental factors. This is how imbalancing cuisines of the world gain prominence. But it does not mean that peoples from other cultures who have never been exposed to those foods will be able to handle them.

Hope this helps.”